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CHEAP GRACE IS THE mortal enemy of the church.  Our struggle today is for costly grace.

Cheap grace means grace as bargain-basement goods, cut-rate forgiveness, cut-rate comfort, cut-rate sacrament; grace as the church’s inexhaustible pantry, from which it is doled out by careless hands without hesitation or limit.  It is grace without a price, without costs.  It is said that the essence of grace is that the bill for it is paid in advance for all time.  Everything can be had for free, courtesy of that paid bill.  The price paid is infinitely great and, therefore, the possibilities of taking advantage of and wasting grace are also infinitely great.  What would grace be, if it were not cheap grace?

Cheap grace means grace as doctrine, as principle, as system.  It means forgiveness of sins as a general truth; it means God’s love as merely a Christian idea of God.  Those who affirm it have already had their sins forgiven.  The church that teaches this doctrine of grace thereby confers such grace upon itself.  The world finds in this church a cheap cover-up for its sins, for which it shows no remorse and from which it has even less desire to be set free.  Cheap grace is, thus, denial of God’s living word, denial of the incarnation of the word of God.

Cheap grace means justification of sin but not of the sinner.  Because grace alone does everything, everything can stay in its old ways.

Dietrich Bonhoeffer

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